From Denigration – To Celebration
Posted in service on May 19th, 2011 by admin – Be the first to comment
The quickest way into West Cemetery, the bone yard where Emily Dickinson lies buried in Amherst, Massachusetts, is to walk up a short driveway between Ren’s Mobil gas station and a snug row of shops.
Then you scramble onto a retaining wall and duck under a chain loosely strung across an unmarked entrance. Around the corner, on a busy bypass road, lies the cemetery’s main entry point but this one, close to the center of town, is the gate that Emily, as a girl, lived beside.
During Emily’s most impressionable years, from age 10 until she turned 25, the budding poet could, and did, look up from her front stoop to watch many a “Gay, Ghastly, Holiday!,” as she put it, wander past the front door.
Tutored early and often in the ways her neighbors mourned and toted loved ones to the tomb, Emily’s death obsession appears, in that light, quite natural. While other Amherst girls dreamed of walking the aisle in wedding white, Emily was concocting her own “Dark Parade.” By the time the famous poet “heard a fly buzz when she died” – 125 years ago this month – Emily Dickinson had her entire funeral planned.
She surprised everyone when this prominent, wealthy Protestant Yankee chose six immigrant men to be her pallbearers. There was a big backlash against immigrants at the time so giving them star billing, well, her family wasn’t exactly overjoyed. Cousin Eudocia Flynt expressed the root cause of everyone’s shock and dismay: “taken to the cemetery – by Irishmen, out of the back door, across the fields!! Her request -.”
What may be most surprising about this is that three decades earlier Emily Dickinson sounded a lot like John Tanton and Roy Beck in their national crusade against immigrants. Emily claimed immigrants ought to be “scientifically” destroyed in order to leave “more room for the Americans.”
How did Emily Dickinson go from trumpeting ethnic cleansing to giving immigrants star billing in her funeral? Why did she change (and is there hope for the Tantons, Becks, and members of the Georgia, Utah, and Arizona Legislatures)?
Strangely enough, for someone who has become famous as a recluse, it was daily and sustained proximity at home with immigrant domestic workers that improved her attitudes.
Over the decades, the former “Belle of Amherst” became a home-centered writer who withdrew from interaction with her social peers. There, in her kitchen headquarters, Emily Dickinson sought a social environment more comfortable and accepting.
She found literary sustenance through gardening, baking, and close relationships with her family’s maids, stable hands, and gardeners (not as close as CA’s former governor though) . In the course of Emily’s flour sifting, blending ingredients, tying up plants, pinching back, she often conversed with family laborers – including future pallbearers, Dennis Cashman, Tom Moynihan, Dennis Scannell, Stephen Sullivan, and Pat Ward. (There’s something to be said here for the edifying effects of live-in domestic service.)
In the case of laborer Tom Kelley, honored as her chief pallbearer, Emily even allowed herself to cry on his shoulder one distraught afternoon. More often than not she could found “making a loaf cake with Maggie” – her long term immigrant maid whom Emily Dickinson described as “warm and wild and mighty.” Fans of the PBS series Downton Abbey, or the revived Upstairs, Downstairs, have seen many examples of such warmly enmeshed and dependent associations.
If the natural world of gardening and the daily life routines – elbow to elbow with immigrant servants – inhabited Emily Dickinson’s language like a live root system, perhaps these conditions also freed her to go against norms – of poetic form and prevailing attitudes. Given these formations, Emily Dickinson’s pallbearer choice was an enlightened and, perhaps, inevitable revision.
If you ever find yourself hopping over the links of chain behind the Amherst Mobil station and adjacent brick storefronts, you might search out, within 20 or 50 feet of Emily’s family plot, the graves of Dickinson family retainers: Horace Church, Wells and Amos Newport, Henry Jackson to name a few.
Imagining a small funeral held 125 years ago – for the poet who “selected her own society – then – shut the door” – be sure to populate it with a handful of Dickinsons, several family friends, and a good number of present and former maids and laborers accompanied by their immigrant families.
On the day of Emily’s funeral, what struck the children of chief pallbearer, Tom Kelley, most strongly were the butterflies. Oblivious of what gulfs – of fiscal power or places of birth – divided the bearers from the borne, divided family grievers from servant mourners, the butterflies followed Emily Dickinson’s white coffin through barn, around gardens, and over meadows full of violets and innocents, notating drafts of air all the way to West Cemetery.






















